Thou Shalt Not Envy

“A sound heart is life to the body, But envy is rottenness to the bones.”  PR 14:30

“South of the Border” signs were everywhere. I was nine the first time our family traveled the East Coast corridor down to Florida from Vermont. Hundreds of miles before crossing from North to South Carolina, distinct and colorful billboards dotted I-95 of this faux-Mexican tourist trap. The sheer volume of these comical posts stirred my curiosity and etched on my memory. Who was “Pedro”? This place is crazy, it must be fun! Oh how I wished we could have checked it out! What a brilliant idea.

Holy Spirit loves to strew our paths with “signs” to get our attention. Although there are times when I get instant perspective, downloads or neon blasts of understanding on subjects, He most often woos me, line upon line, step by step, into grasping something once beyond me. For the past several weeks the Heavenly Highlighter has marked up the pages of my pilgrimage on the subject of envy. Wow. How could something so consequential have remained in the shadows for so long? 

Bob Sorge has written a wonderful yet frightening book on Envy, which he calls “the most underrated weapon in Satan’s arsenal”. You see, envy is a bone-level sin. It’s deep, embedded, and when left unchecked it’s a universal contaminator. Consider James 3:16: 

“For where envy and self-seeking exist, confusion and every evil (vile) thing are there.” 

Wherever envy takes roots in a life, the fruits are bitter, contentious, and rank. Sorge defines envy as “the painful or resentful awareness of an advantage enjoyed by another joined with a desire to posses the same advantage.” Whereas its cousin jealousy says “I want what you have”, envy spouts “I must have it”, then adds “and I’m going to make sure you don’t!” This resolve can become obsessive, aggressive, even violent.

That’s why envy’s partners in scripture are not your garden variety types. It’s aligned with “self-seeking”, “strife”, “hatred”, even “murder”. Yes, murder. Consider envy’s inaugural appearance in the Bible: the story of the first siblings in history. A rivalry had been seething between Cain and Abel. Scripture vividly portrays sin as “crouching” like a predator at the door—lurking, seeking just the right opportunity to spring into the room and devour. Although God said to Cain, you must subdue, master, and rule over it, he failed. The result: the fire of envy in his belly erupted as untethered rage. He struck and killed Abel. 

Solomon the Wise “observed all the work and ambition motivated by envy (Ecc 4:4 MSG), identifying it as a subterranean and pernicious force against normal, healthy interactions. When unbridled, envy becomes aligned with dark, beastly spirits that stir up and energize some of our basest human emotions. These are the spirits that infected the Jewish leaders to hand Jesus over to be crucified. Why? “Because of envy” (Mk 15:10). James doesn’t mince words about what he calls “bitter envy” either, branding it as “earthly, sensual, demonic(Jam 3:14,15). The King James Version says “devilish”. Touché!

Paul, too, vigilantly resisted envy’s entry into his life, stating in 2 Cor 10:12 we do not dare to classify or compare ourselves” with others. He recognized comparing his gifts, achievements, or progress with others can be the first stage on the slippery slope to becoming competitive, to intensifying rivalry, to antagonism, before plummeting into all-out discord and enmity. He was determined to subdue and master this crouching foe, before it was too late. We’d be wise to do the same.

Beloved, as we set our hearts and hopes upon revival, one of the clearest antecedents is unity. Until we uncover and deal with envy’s subterfuge, the very thing we seek may remain…buried beneath Pedro’s sombrero, somewhere South of the Border. 

Amazing Grace Book Review

Having lived overseas for most of my adult life, and being a fan of several other Eric Metaxas books, I ordered a copy of his biography of William Wilberforce, called Amazing Grace. I have been plagued with a question since my return from the fields, and I felt Wilberforce’s story might offer me some clues and insights into my struggle. I was not disappointed.
If you are not aware of whom I speak, and why the mission and testimony of his life is so relevant for us today, let me preface by saying that William has that rare distinction of being a bona fide and first class world-changer. How many in human history can boast of abolishing a practice as grotesque as it was long, stretching back for more than five thousands years, as Wilberforce can? How many would be so singularly driven, relentless and resilient, in expending every ounce of energy and click of time for a period of forty-six years in pursuit of a political, sociological, and moral victory? And yet, the battle that William undertook until final victory in 1833—no less than 72 hours before he breathed his last breath—was this: the abolition of slavery throughout the entire British Empire.
America’s own story of emancipation would, sadly, not be so bloodless. And yet, Wilberforce’s lifelong struggle was a backdrop, an inspiration, and a trailblazing for Lincoln and all those who were in his shadow. His life was a lighthouse. He was the first to plant the freedom flag for the enslaved. His memory must be enshrined, his quintessence broadcast, his mantle taken up.
The question that has deeply bothered me can be best captured in a single word: Compartmentalized. After living among and laboring beside our Asian brothers and sisters in Christ for so many years, witnessing their focus, their all-out devotion, their unwavering commitment to Kingdom purposes, I found myself muddled by the immense distractions in our own faith journeys in the West. It confuses me to observe springs being a source of both fresh and bitter waters at the same time (Jam 3:11).
As a Christian, I wondered: is it possible to dance with the devil of politics and not have two left feet? What about the rhetoric that religion and politics don’t mix? What about the warnings that churches, or pastors, should not be too political? When foolish, or evil policies paralyze or endanger communities, why would we feel compelled to silence or distance ourselves. In the face of injustice and blatant disregard of basic human rights, are we to disengage while the wolves range freely? Are we following the Lion of the tribe of Judah, or the ostrich?
Wilberforce definitely did not compartmentalize. In Metaxas’ other top-shelf biography about Dietrich Bonhoeffer, a pastor is compelled by the Spirit to enter the fray of politics in order to oppose the wickedness of Hitler. In Amazing Grace, it is the politician who in the Name of Christ and for His glory takes on the entire establishment of the premier superpower in his day, the British.
It almost did not happen. After William’s radical conversion, he wrongly assumed he should lay down the sword in the public arena. This was expected. He thought his duty was to pray for change, and leave the results to God and to the government. Fatefully, before Wilberforce resigned from Parliament to pursue “spiritual things”, he met the very man who wrote the hymn, Amazing Grace. So it is in this quote that the light burst forth upon my quandary:
“Newton didn’t tell him what he had expected—that to follow God he would have to leave politics. On the contrary, Newton encouraged Wilberforce to stay where he was, saying that God could use him there. Most others in Newton’s place would likely have insisted that Wilberforce pull away from the very place where his salt and light were most needed. How good that Newton did not.”
Pp. 59-60
So unlike so many in Christian leadership who compartmentalize, claiming a spiritual high ground with platitudes like “we are called to preach the gospel”, or “our kingdom is not of this world”, Wilberforce entered the trenches of politics and never looked back. And it is a good thing he did: it is frightening to think of how many more millions of Africans would have continued to be brutalized and enslaved, and for how long.